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・ Francesco Sizzi
・ Francesco Sleter
・ Francesco Smalto
・ Francesco Soderini
・ Francesco Solari
・ Francesco Soldera
・ Francesco Solimena
・ Francesco Somaini
・ Francesco Sondelli
・ Francesco Sorbara
・ Francesco Soriano
・ Francesco Sorti
・ Francesco Soto de Langa
・ Francesco Sozzi
・ Francesco Speroni
Francesco Spiera
・ Francesco Spinacino
・ Francesco Spoto
・ Francesco Squarcione
・ Francesco St Jerome
・ Francesco Stacchino
・ Francesco Stancaro
・ Francesco Starace
・ Francesco Statuto
・ Francesco Stefani
・ Francesco Stefani (film director)
・ Francesco Stella
・ Francesco Stella (footballer)
・ Francesco Stelluti
・ Francesco Stipo


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Francesco Spiera : ウィキペディア英語版
Francesco Spiera

Francesco Spiera (1502 – December 27, 1548) was a Protestant Italian jurist. The manner of his death was the subject of numerous religious tracts.
==Life==

He was born at Cittadella, 20 km north of Padua, then part of the Republic of Venice. Interest in Spiera is because Protestants of early modern period used his case as an example of the dreadful consequences of the sin against the Holy Ghost: he discerned evangelical truth, but denied and abjured it for external reasons.
Spiera had a respected position in his native town; and a fine house, in which ten children grew up, appeared to insure his happiness. Besides the Scriptures, there fell into his hands various evangelical writings, such as ''The Benefit of Christ's Death'', ''Doctrine Old and New'', and ''Summary of Sacred Scripture'', which instilled in him doubts about Roman Catholic teachings, such as those on purgatory and veneration of the saints.
With others he was arraigned before the Inquisition at Venice; and his trial came off between May 24 and June 20, 1548. On the latter day in St. Mark's Spiera made solemn abjuration of his "errors," and subscribed the abjuration, which he then repeated on the following Sunday in Cittadella, after mass in the cathedral. On returning home, so he related it himself, "the Spirit," or the voice of his conscience, began to reproach him for having denied the truth. Amid grounds of comfort that either he or his friends advanced, and a state of despair that grew more and more hopeless, there began a terrible struggle within himself, which so affected him physically that he was taken to Padua to be treated by physicians. The treatment was in vain, and the conflict, which Pier Paolo Vergerio and others witnessed, ended in his death, shortly after his return to his home. That Spiera laid violent hands on himself is later invention.

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